Knowledge

Here you can find links on academic articles, books, research and analytics. They can be useful for journalists, researchers and activists digging into the topic.

До и после тюрьмы: женские истории. Коллективная монография.

Author:
Омельченко Е.Л., Сабирова Г.А., Пэллот Дж., Гончарова Н.В., Нартова Н.А. Научный редактор: Е.Л. Омельченко.

Коллективная монография написана по материалам социологического качественного исследования женщин, имеющих опыт заключения в исправительных учреждениях. Основные темы, которые раскрываются в книге, - это формальная и неформальная структуры власти, гендерные аспекты быта и повседневности в российских женских колониях, а также специфика построения биографических нарративов осужденных женщин. Кроме того, в монографии представлены голоса самих женщин в форме их биографических историй.  Книга предназначена для специалистов, интересующихся проблемами женской колонии и ресоциализации женщин, вышедших из мест лишения свободы, а также для широкого круга читателей.

На перепутье: методология, теория и практика ЛГБТ и квир-исследований. Сборник статей

Author:
Редактор-составитель: Александр Кондаков

Данная книга — результат одноименной конференции, состоявшейся в Санкт-Петербурге в октябре 2013 года. В статьях сборника представлены выводы эмпирических и теоретических исследований сексуальности, выполненных специалистами разных дисциплин и при помощи широкого спектра подходов. Социологические, политологические, психологические, филологические, лингвистические, культурологические, юридические работы делают равноценный вклад в общий архив знаний о сексуальности в России и иных контекстах.

Russia’s spectacle of “traditional values”: rethinking the politics of visibility

Author:
Emil Edenborg

This article examines the role of visibility in efforts to define “the people” in specifically gendered and sexualized ways. In doing this, it contributes to queer and feminist international relations (IR) scholarship, where visibility and invisibility, although central themes, are sometimes insufficiently problematized. In a case study of Russia’s contemporary project of “traditional values,” I show how the Kremlin-promoted heteropatriarchal definition of community relates to efforts to control the visibility of gendered and sexualized bodies, and how those regulations are resisted, with respect to queer visibility, on the one hand, and patriotic military visibility, on the other. I argue: (1) that efforts by states to define and delineate “the people,” involve the production of arrangements of visibility, regulating what gendered, sexualized, and racialized bodies can appear in public, and how they are seen; and (2) that those who resist hegemonic conceptions of community seek to disturb and reorder those arrangements of visibility, by making visible bodies that have been rendered invisible or making already present bodies visible in new ways. However, such forms of embodied appearance will not necessarily come in the form of antithetical opposition, but may be more ambivalent.

Materials of the V International Gender Workshop “Gender and (Military) Conflicts in Easter-European Countries through Feminist Lenses”

On March 8-10, 2017 in Lviv, the V International Gender Workshop took place organized by Heinrich Boell Office in Ukraine in cooperation with hbs offices in Eastern European countries and the Caucasus. Researchers and activists from Ukraine, Belarus, Russia, Georgia, Armenia, Poland, Macedonia, Serbia, Czech Republic and Germany discussed military conflict situations in the region from the perspective of feminist critique. This publication collects texts created on the basis of some of the presentations from the event.

"Prostitutes" and "Defectors": How the Ukrainian State Constructs Women Emigrants to Italy and the USA

Author:
Cinzia Solari

Scholars of sending countries emphasise the role of economics in shaping state policies towards emigration. They argue sending states are converging around a set of discursive strategies that aim to facilitate the influx of remittances from emigrants. One such strategy uses discourses of cultural nationalism to celebrate emigrants as ‘heroes’ of the nation. Drawing on a state sponsored media campaign and ethnographic data, I found the Ukrainian state does the opposite. It stigmatises its emigrants to both Italy and the USA as ‘prostitutes’ and ‘defectors’ respectively. However emigrants are differentially stigmatised. Emigrants to the USA are simply dismissed, but the Ukrainian state constructs migration to Italy as a shameful social problem. It does this even though emigrants to Italy send back significantly more remittances. Economic interests cannot explain Ukrainian state practices towards emigration. Instead, in the context of post-Soviet transformation, I suggest the Ukrainian state has prioritised the construction of a national identity. The state then constructs policy with an eye to cultural rather than economic outcomes. I argue the Ukrainian state actively stigmatises the migration to Italy because it poses challenges to the nation-building process, whereas the migration to the USA is peripheral to this key state concern.

Crisis, War and Austerity: Devaluation of Female Labor and Retreating of the State

Author:
Oksana Dutchak

Following the Euromaidan, the outbreak of war and ensuing economic crisis, the Ukrainian government introduced wide-ranging reforms guided by the neoliberal idea that stability and economic growth can be generated by cutting social spending.

Despite the government’s proclaimed intent to support the poorest and weakest members of Ukrainian society, the opposite has occurred, and the negative effects of the new reforms have ended up targeting them most. Women in Ukraine are particularly harshly hit by these savings measures. Despite superficially pro-women legislation, women tend to have the opposite experience. Cuts to the civil service and social spending generally lead to lay-offs and thus to the firing of women, who overwhelmingly work in these sectors.

Further consequences of Ukrainian austerity policies are, among others, an ongoing devaluing of reproductive labour (care, education, etc.), the dismantling of social infrastructure and a neoliberal, profit-oriented restructuring of the education and health care systems.

The Ukrainian left is faced with the challenge of fundamentally criticizing these processes and articulating alternatives. Left-wing feminists must build a strong network of allies in order to lead the fightback.​

Gender and Choice After Socialism

Author:
Editors Attwood, L., Schimpfossl, E. and Yusupova, M.

The end of socialism in the Soviet Union and its satellite states ushered in a new era of choice. Yet the idea that people are really free to live as they choose turns out to be problematic.  Personal choice is limited by a range of factors such as a person’s economic situation, class, age, government policies and social expectations, especially regarding  gender roles. Furthermore, the notion of free choice is a crucial feature of capitalist ideology, and can be manipulated in the interests of the market. This edited collection explores the complexity of choice in Russia and Ukraine. The contributors explore how the new choices available to people after the collapse of the Soviet Union have interacted with and influenced gender identities and gender, and how choice has become one of the driving forces of class-formation in countries which were, in the Soviet era, supposedly classless.

Why Women Protest: Insights from Ukraine's EuroMaidan

Author:
Olena Nikolayenko and Maria DeCasper

This article examines why Ukrainian women participated in the 2013–14 anti-government protests, widely known as the EuroMaidan. Based upon in-depth interviews with female protesters, the study uncovers a wide range of motivations for women's engagement in the revolution, including dissatisfaction with the government, solidarity with protesters, motherhood, civic duty, and professional service. Political discontent was the most cited reason for protesting. Solidarity with protesters was another major catalyst for political engagement. In addition, women who were mothers invoked the notion of mothering to provide a rationale for activism. The study contributes to the growing literature on women's participation in contentious politics in non-democracies.

«Если женщина больше не слабая, зачем ее беречь». Социолог Елена Гапова о «сильных женщинах», «безвольных мужчинах» и советском гендерном проекте

Author:
Republic.ru
Source:

Женщины в СССР одними из первых получили права, о которых гражданки других стран могли только мечтать, но сегодня Россия заметно отстает от Запада в том, что касается гендерного равенства. Каково положение постсоветской женщины сегодня? С советским наследием, стереотипами из «Служебного романа», растущей популярностью курсов по ведической женственности и молодой рыночной экономикой. Republic поговорил с Еленой Гаповой, кандидатом филологических наук и доцентом кафедры социологии Университета Западного Мичигана о том, почему идеал буржуазной семьи доступен не всем, что такое эротический патриотизм и зачем обществу «публика» на утренниках в детском саду.

Ukrainian Feminism at the Crossroad of National, Postcolonial, and (Post)Soviet: Theorizing the Maidan Events 2013-2014

Author:
Maria Mayerchyk, Olga Plakhotnik
Source:

The study is an endeavour of critical feminist analysis of well-known Ukrainian events in the winter of 2013-2014, called #EuroMaidan protests (further we shall use the shorter title – “Maidan” or "Maidan protests"). Some reflections on the war in the Eastern part of Ukraine are also included. We would like to discuss how discourses of feminism, nationalism, postcolonialism and (post)Sovietness are intersected in the production of meanings within the Maidan protests and the war that followed.